Monday, April 11, 2011

Philip Larkin

It is difficult to choose a style of Larkin's that I like more, for I appreciate both. If "like" meant, which poem would I pick to save, apart from the rest; "Church Going" would be the one. It seems to be a perfect combination of both Larkin's cynicism as well as a deeper religious understanding of the world and people's search for transcendence. Probably the biggest draw for me in Larkin’s religious side is the fact that it does at times sound like he is yearning for an understanding in something greater. In the melodramatic and dark witted poems there doesn’t seem a way out of his negativity. He seems set and determined that marriage is a trap in “Talking in Bed” and it doesn’t sound like he could really be persuaded otherwise.
His yearning and nearly religious side of certain works I believe can also be applied to more than the ones that are labeled as such. It seems as though there is an internal struggle in “Church Going”, and this view can give a different reading to a work that can be seen as dark and negative, like “Talking in Bed”. If he figured out what there was behind church and why people were going he might find a way out of the feeling of loneliness that he seems to think coincides with the institution of marriage. His struggle with an understanding of a greater power I think is an underlying thread in his work. There are two sides to him, one that flatly negates that there is anything to yearn towards, and one that questions and possibly desires more. A lot of his work comes from the firmer more resolute Larkin. But then there are the poems like “Church Going” and “Here” where he seems to let the questions surface.

Monday, April 4, 2011

Light Night
BY JAMES SCHUYLER
1

A tree, enamel needles,
owl takeoffs shake,
flapping a sound and smell
of underwing, like flags,
the clothy weight of flags.
A cone of silence stuck
with diamonds, the watch
she hunts, the frayed band
broke. It was a black night.
Dawn walked on it, the sun
set its heel. She won’t
find: a boundary of marsh,
the island in the wood.

2

Stoop, dove, horrid maid,
spread your chiffon on our
wood rot breeding the
Destroying Angel, white,
lathe-shapely, trout-lily
lovely. Taste, and have it.

3

In a rain-dusk dawn, the
clearing edge, the wood’s
fangs, the clear crystal
twist of a salival stream,
announce you hence. Tear
free of me, mountain, old
home bone, down sheer fear
tears mossed boulders
bound me, pool, deceptive,
trout-full, laugh and
chatter of finch and pecker,
gargle my liquor skin I
catch your face on. Scar
a look and leave. A rust
plush daycoach unfathers
me. A field of crosses. Let
iron clang iron.




James Schuyler’s poetry, read at face value, evokes more mood than image. Or maybe it is a bunch of quick snapshots strung together. In any case it can be at first very confusing and choppy. He has taken me by the hand is dragging me along a hall where through each door there is something different but I never have time enough to see what is there, for he just keeps pulling. But somehow I know that they are all on this hallway for a reason. The reason is just the first mystery that needs to be solved and sometimes can be with the title.
This one is Light Night. And from what I have gathered it is an image of life in a forest, which doesn’t seem to be a unique topic, but it certainly is in the way that he chooses to depict what is seen. Part 1 has a feeling of life but the possibility of desperation. Part 2, I honestly don’t know. But here is introduced a dark of image of “the Destroying Angel”. Angel of death? This feels like it begs to be closely read in a way that each thing resembles another. But if not what do these things mean? Part 3 the speaker seems to be trapped in this forest that he longs to be free of. Things that have age and wisdom now are deceptive and have chains. The angel, heaven image is brought in again at the close with, “A field of crosses.”
I like his poetry in the sense that I cannot just read once and understand. It requires time and constant re-reading, each time understanding new and different. This very well could just be the way his brain works, seemingly disjointed thoughts and images. A way to put down in words the chaos that is within to find some peace and harmony in it all. Sometimes only the author will truly understand what was intended, what was written.

Monday, March 21, 2011




The piece that would be written in response to this painting or inspired by this painting would have a lighter tone, free verse in style, and would have a conversational voice. It would make me desire to focus on things that may appear everyday or mundane but in actuality help to break up the hectic and chaotic world we live in, allowing for the city and the world in general to just drop to the background. Jane puts together a still life and a landscape. It reminds me of a photograph where in which the photographer has focused on something very small compared to the out of focus world around it, like a tiny flower on a sidewalk. This brings the reader or the viewer back to their own life and it becomes introspective. A stream of consciousness also seems to be appropriate with this painting. In “The Waves” by Virginia Woolf there is one very small part where in the midst of normal day one of the primary characters focuses in on the grass and the flowers growing throughout the lawn. This type of subject matter I think seems appropriate. Something that seems inconsequential compared to the world around it, but when looked at more closely is something that should be appreciated.

Monday, February 28, 2011

Plath's "Wintering"

As was true with Ariel, the same is true for Plath's poem "Wintering", it can be read two ways. It can be read figuratively as well as literally. Literally it is about bees. About the winter when times are the hardest for them. About how they need food and that it would be detrimental to their lives if the beekeeper takes too much honey away from them at this critical time. But all these things can also mean something entirely different and Plath was simply playing upon this picture of wintering bees. This honey that she has could also be her poetry that she is creating or that is being created by her mind. It is unclear sometimes when she writes of her poetry as to who is actually doing the creating. Like in the fourth stanza she says "It is they who own me." It reminds me of what she says in Ariel, that "Something else/Hauls me through the air." These two lines from these poems make it seem like she is being controlled by some outside force that she very may well see as coming from with in her mind.
In the first stanza she uses the word "midwife" who is someone who would help deliver the baby. Here it seems to be someone who helps deliver or harvest the honey OR harvest the poetry that she has stored up with in her and she describes it as "cat's eye". The highest grade of a cat's eye stone is said to have the color of milk and honey which is what Plath classifies her store of honey or poetry. In the sixth stanza she says "To make up for the honey I've taken" the bees are filing up to fill up the syrup tin. I read on a bee website that at this time of the year (winter) the bees are in most danger, especially if their keepers take too much honey from them. In Plath's poem she could be alluding to the idea here that if she harvests too much from her self she will be in danger. The weeks prior to her death are then quickly remembered as a time where she seemed to be the most productive writing so many poems in so little time. Maybe she simply sucked herself dry? Like the bees there was nothing left to live off of after all their stores were taken.

Saturday, January 29, 2011

HOWL

MOLOCH. The unnatural desires that have been forced upon man in order to receive the transcendent and heavenly state that he wants so badly. "They broke their backs lifting MOLOCH to heaven!" A state of heavenly transcendence is the goal of Ginsberg's poem. The people "Howl" or yearn for a state of perfection that can not be found around them. In Part one it is the artists and hipsters and poets, Jazz musicians, philosophers and dreamers who search for the same perfection in a counter cultural way. And part three is the story of Carl. The Journey he personally makes and how the world and culture and society reacts to him after they have been brainwashed and marinated in the doctrine of MOLOCH. Part one and three leave the reader feeling Ginsberg has just fought a tough battle and all tense muscles are beginning to relax into the realization that he hasn't made it but he has found assurance and comfort in the company with whom he has fought. MOLOCH, in part two, wins out in the end. Those being sacrificed go together with flowers and trance like smiles and laughter to the river and fall onto the streets, in solitude. In this they are alone.
I remember in the interview that we watched of Ginsberg talking of when he and peter made their commitment with each other that he felt that he had found the transcendence he was looking for. That the holy place was here with someone who would love him and accept him for who he was no matter what. To me it seems that acceptance is what Ginsberg had been looking for. In "Howl" that is what these people are howling for. If that can be understood than maybe there is also an understanding that they desire the way they feel things actually should be. I think they would all agree that these are broken relationships that they are trying to overcome. But if these are broken were they once whole?
The Bible talks of creation and how it groans. "For we know that the whole creation has been groaning together in the pains of childbirth until now" (Romans 8:22). Childbirth being the representation of a broken world where pain is felt; it is a result of the fall. "Howl" seems like Ginsberg's groan from the midst of childbirth. In verse 23 of romans, Paul writes that "... not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies." The world, believers and non-believers, groan and howl from the pain of this world and the brokenness seen around them. They all long for acceptance. Christians have found an acceptance and hope in salvation through Christ Jesus. The end of Ginsberg's poem , part 1, 2 and 3, has no satisfactory ending or answer, the howling continues.

Wednesday, May 6, 2009

Follow up Literacy Narrative

“So what do you want to do with that?”
This is the all too common response I receive every time I answer the what’s your major question. I would bet a Chick-Fil-A Ice dream cone (I know, I go all out) that teaching is all they think can be done with an English Major. I myself thought for quite some time that my future was in teaching, and it still may be, but now I feel there are a world of possibilities that can be looked into. The idea of helping to mold young English minds, and to try to instill in high school students the love of poetry (as impossible as that may sound) still appeals to me, but before I re-enter the realm of classrooms and white boards I would love to try my hand at writing. This past semester has been the first time that I have every really started to think more seriously about what careers I could choose and those that are writing based have been particularly attractive. Some other careers that I have been thinking about are publishing and editing, mainly publishing. I think it would be incredibly interesting to work in a publishing company and get to work with lots of up and coming authors

As for my own writing I have been very interested in poetry and feel that if I ever want to produce something that I actually like I would need to read much more of it. My reading lately has been geared more towards trying to find my own writing style. I still read all the same types of literature I would have before but as I am reading I keep asking myself how I could do something similar. Poets that I have greatly learned from this semester and appreciated are Langston Hughes, Gwendolyn Brooks, Elizabeth Bishop, Seamus Haney and I am sure quite a few more. This was my first semester as an English major taking classes and I haven’t regretted it at all. I do have tendencies when I am faced with huge daunting papers but then I think about the possibility that I could be doing Chemistry Labs and then praise Jesus for the paper that I have the privilege of writing.

Thursday, March 26, 2009

Geography III

From what I have read so far of Bishop is that she is trying to explore the relation between the conscious and subconscious in the way she writes. Her topics seem to be more on the level on a persons relation to themselves versus the world around them. How much they actually participate in the life that goes on right out side their own personal bubbles. Relating this to a book on Geography then makes sense. Not geography in the physical sense with islands and mountain ranges, but in the metaphysical sense where we try to deal and understand the landscape and contours of a persons consciousness and how we relate consciously to the world around us. When I read her poetry I feel she is one soul feeling out whether she can safely connect with the souls in her vicinity. Or she is just realizing that all of us are all connected and we are all one big land mass while at the same time individual islands. I know it may seem like I am taking the analogy of actual land a bit too far. I suppose it can seem a bit cheesy. But when she talks about actually understanding that how we connect in the first poem "In the Waiting Room" that is what it feels like to me. That she has realized that she is not the only country in the world. That there are other nations out there with other individuals and groups of people. She has gone out and discovered this, understood more about the world around and is not really sure how she feels about that. She is no longer the center of the universe. The sun doesn't revolve around the earth, the world is not flat. And with this new knowledge she goes on cautiously to apply it to everything else she encounters.